Sunday, April 15, 2018

The Mayaa Scale or Scale of Good

Mercy, Actualization, Yearning, Adequacy, Ambivalence
Deployment/Operationalization: A String of Three or Two; 5-3-1
Subtypes/Adjunct Types:
1. Impetuous, self-pity a common problem, growth stunted through lack of insight forced/voluntary/both, spectrum-based, lack of trauma adaptation counseling, bring of exterior or interior support, can be cold/callous, not adequate actualization of loving love or loving.
2. Utility driven, primarily short bursts of energy or prosociality, Lover but partial and selfishness a hinderance, unknown commonly or denied defense mechanism defended state of mind in former respect, inadequacy, and empowerment that comes from holiness leads to short power ambitions in normal mind, or fluctuations with respect to that and despondency, anhedonia, numbness, anger, irritability and lack of motivation. Lack of fruition, fracturedness and integration in loving acts or making love. Control issues across/appearance most individuals.
3. Lacks bravery in some respects, unwillingness to hand over everything to God and retain absolute or near absolute individuality. Usury a common problem, decadence and abandonment in their various forms a problem, frequently a source of manipulator exploitation with regards to qualities listed. Lack of fruition, fracturedness and possible integration in loving acts or making love.
Main Types:
4. A willingness to work for all mankind and a need for righteous power, abundance and lack of suffering, intolerance of selfishness, love of all happiness, and greatness. Meddle is tested with all unbounded happiness and contentedness and safety for the good. Absolute joy in universal saving, the mental representation of this. Lust for knowledge or resources that may be impatient. A want of every need to be fulfilled in basic necessities and more/absolute for spiritual necessities, because of child-like optimism and vision for humanity, on earth and in heaven.
5. Harnesses the power of individual or the group of the virtuous including themselves to rise persons to purpose elevation (most positions and levels, with prudence) and most happiness and limited joy in magnanimity, disdain of sin relative to knowledge and experience, childlike-innocence and limited free-will, capable of making absolute sacrifice and wielding absolute power with deference and a lack of egotism, reign marked with happiness, stability but collective despondency for anyone at any level but more so the sacrificial and the elite, unable to endure splitness or cracking of mind and psychological torture and making certain positive choices in order to suffer in productivity and rightful healing and gain.
6. Harnesses the power of individual or the group of the virtuous including themselves in order to rise persons to purpose elevation (most positions and levels, with essential prudence) and most happiness and most joy in magnanimity, disdain of sin relative to knowledge and experience, childlike-innocence and limited free-will, capable of making absolute sacrifice and wielding near absolute power with deference and a lack of egotism, without propensity for all encompassing drive to bring blessings because of covetousness, usually based in fear but can be due to the sin, reign marked with happiness, stability but collective despondency for anyone at any level but more so the sacrificial and the elite, but neglect an ongoing problem through every echelon, trust issues an ongoing problem.
7. Harnesses the power of individual or the group of the virtuous including themselves to rise persons to purpose elevation (all positions and levels, with prudence) and all happiness and all joy in magnanimity, disdain of sin relative to knowledge and experience, childlike-innocence and limited free-will, capable of making absolute sacrifice and wielding absolute power with deference and a lack of egotism, reign marked with happiness, stability but collective despondency for anyone at any level but more so the sacrificial and the elite.

I have outlined a scale of Good, but study of the underlying factors that cause: 1) excising of social problems, 2) rejection of counter spirit to eliminating social problems, 3) motivation to eliminate them, and 4) general opposition to social problems. A mathematical mental representation of 1-4 on all levels of consciousness, impulses and thoughts, is necessary. Along with this, studying much the same way, the inverse of 1-4, on all levels of consciousness, impulses and thoughts. The resultant research should create for a spectrum analysis possibility, and this will in time create spectrum and a resultant scale of good and evil. The social problems have to be broken down, as is with everything else, with attention to Holy and Inverted Precepts as well. 1-4 can be definitely expanded.

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